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  • As COVID-19 Damages Black Appalachian Communities, This Mother, Daughter Team Are Working to Save an Unexpected Casualty: Black History

    The Fayette County Traveling Museum collects, preserves, and shares Uniontown’s Black history. The owners sift through archives, libraries, and donated boxes of materials, which are displayed as educational resources. The museum, which before COVID-19 was set up at schools and churches, details the early history of African Americans, both enslaved and free, the town’s Underground Railroad stop, prominent Black community figures, and the area’s Klu Klux Klan presence. Video and oral histories of older residents also encourage young people to explore their history and make the information more accessible.

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  • Community-driven project keeps unique dialect alive

    The Moose Factory’s Community Language Project is part of a decade-long program to maintain the "L" dialect of the Moose Cree people alive. Through phone calls, in-person visits, the project's leaders are compiling as many words as possible, and have already published four versions of a dictionary, the last one was a digital version and contains around 27,000 entries. There are also children's books and grammar books available as well.

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  • Smallpox used to kill millions of people every year. Here's how humans beat it.

    The eradication of smallpox offers lessons and insight for health officials and governments focused on containing the novel coronavirus and avoiding future pandemics. Although COVID-19 presents unique challenges – such as asymptomatic transmission – lessons from the smallpox era show that "a well-funded, well-supported public health system" was a key to success.

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  • Reviving the Cherokee Language Is a Full-Time Job – Literally

    The Cherokee Language Master Apprentice Program is an immersion program that pays adults to learn the Cherokee language, which is quickly disappearing yet important for preserving Cherokee culture. The program requires 40 hours a week for two years and participants are paid $10 per hour as an incentive to focus on their studies. When creating the curriculum, the Cherokee Nation looked to other Native Nations with initiatives to preserve Native cultures and languages. The program has grown over the past six years and now, when fully filled, has 32 participants taking part in the two-year program.

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  • The Tribe that's Moving Earth (and Water) to Solve the Climate Crisis

    The Yurok Tribe is tackling climate change through the use of a carbon-offset program, sustainable forestry principles, watershed and river recovery methods, and even beaver restoration practices. Over the years, the Indigenous community has worked to restore their territory using sustainable land management initiatives and because of their efforts, they were awarded the Equator Prize from the United Nations Development Programme in 2019.

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  • By Telling New Stories, Youngstown's Historical Society Is Reinventing Itself for the 21st Century

    The Mahoning Valley Historical Society reached a broader local audience "by asking tough questions and reshaping itself for the 21st century," bucking the traditional historical-society model of focusing only on white pioneers' history. The society has thrived, even in the face of its region's dramatic population drop amid industrial decline, because it embraces discussions of uncomfortable topics concerning racial and ethnic diversity and neglected histories. It partnered with other local groups to focus on African American history topics, which has helped draw crowds and donations.

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  • On the Columbia River, something stirs beyond the dams

    The Grand Coulee, a 500-foot-tall dam on the Columbia River, nearly eradicated the salmon population that the Colville Tribes relied on, but the Indigenous community initiated a restoration effort to save the fish. They released by hand 100 adult Chinook salmon and scientists were able to confirm that the species was spawning on the upper part of the dam for the first time in 80 years.

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  • Curing the ‘colonial hangover': how Yukon First Nations became trailblazers of Indigenous governance

    Under the structure of unique treaties called final agreements, Yukon First Nations are able to exercise the powers of self-governance over projects proposed on their land. Implementation of the agreements isn’t always smooth, but 11 of the 14 First Nations have entered into these creative accords with the territorial and federal governments, which aims to foster participation and grant decision-making authority in these Indigenous communities.

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  • "We're not just relics of the past": How #NativeTikTok is preserving Indigenous cultures and inspiring a younger generation

    Native and Indigenous individuals are using TikTok to share aspects of their traditions, challenge stereotypes, and empower young people to be proud of their culture. The videos range from instructional, teaching people indigenous languages or dance, to putting a "cultural spin" on trending content. The hashtag #NativeTikTok has over 1.3 billion views and users comment that the videos help them feel more connected to and proud of their cultures. The videos follow the tradition of preserving culture through storytelling and offer positive representations of Native and Indigenous people and their cultures.

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  • St. Louisans Mapped Monuments of Their City, and Uncovered Surprising Connections

    When the Public Iconographies project asked people in St. Louis "how would you map the monuments of St. Louis?", it got 750 hand-drawn maps telling stories of often-overlooked sites throughout the city. By letting people from the community determine what is important, the project ended up with a data-filled report channeling freeform responses. They included the spot where a Ferguson police officer killed Michael Brown, the site of a 1917 race riot, and Cahokia Mounds, a pre-Columbian site in the city. The project formed a counterpoint to efforts to remove problematic symbols, like a Columbus statue.

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