Artwork stating 'Education Destroys Barriers', 'We Demand Treatment', and 'I Need A Chance'

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  • The Warsaw Ghetto beat an epidemic. Scientists say they know how.

    In 1941 it was predicted that the Warsaw Ghetto would be overwhelmed with typhus cases due to the overcrowding of inmates, but instead this "oppressed community" established a series of health measures that largely kept the caseload much lower than expected. Although the community was arguably more behaviorally motivated to implement strict and aggressive measures due to the conditions they were living under, the case study indicates that "sheltering in place, promoting and enforcing hygiene, and practicing social distancing," does matter when containing a pandemic.

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  • Citrus for Sourdough, Eggs for Yeast

    Food bartering helps families during times of food insecurity, which is often exacerbated by crises such as the Covid-19 pandemic. Families with lower incomes have bartered for food for a long time but the pandemic has brought diversity to the families exchanging food with friends and neighbors. Food bartering is part of the cultural fabric of different groups, such as the Keweenaw Bay Indian Community, which hosts workshops on cultivating gardens. Food bartering is an inclusive and community-building practice but when bartering is the only way to get food, the communal reliance can be an emotional drain.

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  • How Bears Ears Activists Advanced Navajo Voting Rights in Utah

    In 2016, court ordered redistricting gave Navajo nation residents in San Juan County fairer representation and required in-person polling locations and translation assistance. Shortly after, the Bear Ears National Monument was reduced by 85% by the Trump administration, which motivated a huge get-out-the-vote campaign among Navajo people. With the help of nonprofits, 1,600 Navajo nation members updated their voter information or registered for the first time. This helped elect the first Navajo-majority commission in the county in 2018, which gave Native Americans a political voice they haven't had before.

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  • Minnesota 'crisis mode chaplains' seek to heal trauma of George Floyd's death

    In Minnesota, volunteer chaplains are attending community events at the request of the participants to provide counsel and support to anyone who may be experiencing symptoms of trauma. Before attending any event to lend help, the volunteer "clergy, spiritual leaders and mental health leaders" first undergo a virtual cultural sensitivity and trauma training. During the events, the interfaith chaplains often perform volunteer duties, but also wear orange shirts to be easily identifiable for those who would like to share.

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  • Northern Ireland's police transformation may hold lessons for the US

    With lessons for American police-reform advocates, the transformation of the Royal Ulster Constabulary – a militarized enforcer of inequality hated by the people of Northern Ireland – into an entirely new organization was founded on the necessity of community support. Neither easy nor simple, this 20-year process, following 30 years of conflict, intentionally included recruiting local Catholics in order to win local support. Citizen oversight served as another pillar of the new structure, which still has problems but has won critical political support from Sinn Féin, the leading nationalist political party.

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  • In Germany, Confronting Shameful Legacy Is Essential Part of Police Training

    To prevent its police forces from ever again being turned into militarized and politicized tools of an authoritarian state, Germany requires all police trainees to visit former Nazi concentration camps and learn in detail how the Nazi regime used police as a tool. Though the historical comparisons to American policing of racial minorities is not equivalent, the explicit effort to break from a shameful past as a mode of cultural change is instructive. Other reforms include strict separation of police and military and a decentralized structure to keep unchecked power out of the hands of a single agency.

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  • Can infusing western education revive northern Nigeria's Almajiranci system?

    The Almajiranci system has been criticized for not integrating Western education and English lessons. To solve the issue, Malam Na’ibi, who owns an Almajiri school, started homeschooling around 30 students on subjects like math and English. These students can’t afford to attend schools that integrate Western education. “I just want to be able to speak the English language. I have never missed a class since we started.” Almajiranci school experts say the homeschooling method employed by Malam Na’ibi is exemplary of inclusive educational reforms that need to happen with the wider Almajiranci school system.

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  • Native American groups address mental health amid COVID-19

    Aware that already-high rates of mental health problems and suicide in native American populations could grow even worse during COVID-19 isolation, a number of support groups rolled out online sessions that have attracted thousands of attendees seeking connections and comfort. The Native Wellness Institute's daily Power Hour on Facebook Live and the Healing Indigenous Lives Initiative's online meetings offer storytelling, wellness training, peer support, and other lessons in self-care.

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  • ‘I just need a connection': the refugees teaching languages across borders

    NaTakallam offers classes in Arabic, Spanish, Persian and French that are taught by refugees. The 64 teachers conduct classes with 770 students entirely online, allowing people from all over the world to learn from native speakers. It also circumvents work restrictions for refugees in their new homes, which means they can earn money. The group’s teachers also speak in university classes, offer translation services, and some now work on New York University’s Arabic-language program. Deep friendships that help combat the isolation experienced by many refugees have also emerged from the online classes.

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  • For Indigenous Zapotec Families, Spinning Becomes a Lifeline

    Mark Brown has brought Ghandian economic principles of economic justice and local autonomy to the Mexican countryside to form a farm-to-garment textile business that employs villagers who once made woolen textiles until the industrial clothing era started producing cheap synthetic clothing and rendered their craft unprofitable. Khadi Oaxaca aims to regenerate the village way of life in a sustainable way and employs several hundred villagers who grow the cotton, spin the thread, design the clothing and bring it to market for tourists - bringing a previously economically depressed village out of poverty.

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