Artwork stating 'Education Destroys Barriers', 'We Demand Treatment', and 'I Need A Chance'

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  • When Abusers Keep Their Guns

    Starting in 1968, Congress has passed a series of laws, as have some states, stripping gun possession rights from people convicted of felonies or of domestic violence, or who are the subjects of restraining orders. But neither federal nor most state authorities do much to enforce the laws, relying instead on an honor system that often fails. Some places, like Washington's King County (Seattle), have done more to track who has guns they are barred from having. Thorough follow-up enables them to confiscate such guns in a process that can be less potentially violent than assumed.

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  • ‘I Don't Want to Hit My Children. I Don't Want to Hit Anybody.'

    The Respect Phoneline started in the UK in 2004 to give anonymous callers, usually men, a way to seek help for their violent impulses. Rather than putting the burden for resolving domestic violence on survivors and on the punitive tools of the criminal justice system, the hotline approach recognizes that people prone to abusing others are frustrated and unhappy and want to change but need help to figure out how. While the aftermath of anonymous phone counseling can't be tracked, the author observed the process helping many men change their thinking. Similar hotlines have started in multiple places.

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  • Maybe Cops Shouldn't Handle Domestic Violence Calls

    The case of Gabby Petito illustrates how decades-old laws meant to make police take domestic violence more seriously can backfire on the people who most need protection. Mandatory-arrest laws require police responding to a domestic-violence complaint to determine who is the primary aggressor, as a prelude to an arrest. In Petito's case, as in many, Moab, Utah, police deemed her the aggressor based on a cursory investigation, and possibly based on ingrained biases against women. This does nothing to get at the root of the problem and get people the help they need.

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  • He Beat Her Repeatedly. Family Court Tried to Give Him Joint Custody of Their Children.

    Wisconsin is a leader in the movement to treat fathers as equal caregivers and to prioritize shared custody in divorces. But this fathers' rights reform, combined with outmoded ideas about women who allege domestic violence, often forces domestic violence victims to maintain frequent communication with their abusers and to turn over their children to violent former spouses for visits. Although the shared-custody law does exempt cases of serious domestic violence, advocates say the law allows large exceptions, makes proving allegations too hard, and is overseen by courts dismissive of women's allegations.

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  • ‘Every man was drinking': how much do bans on alcohol help women in India?

    The Bihar, India, state government banned drinking and selling alcohol in 2016 after women in the mostly rural state mounted protests blaming men's alcohol abuse for rampant violence against women. Hundreds of thousands of arrests, carrying severe penalties, resulted from the ban. Previous bans in Bihar and other states failed because of unpopularity and loopholes. This one has some evidence to suggest a 15% decline in drinking, but only a 4% decline in violence, while bootlegging and other crimes have increased. The prohibition protests have spread to other states.

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  • Sexually Abused Women Are Running To This 'Secret Safe House' For Healing

    In Nigeria's Oyo state, survivors of sexual abuse and gender-based violence can find emergency shelter and a host of services at Women Safe House. The stigmas attached to these crimes and the government's failure to enforce the relevant laws leave women and girls with emotional challenges that can be addressed through counseling and support groups. The safe house supplements its limited bed space with a network of volunteers willing to house survivors. The safe house's services include low-interest loans to help women achieve independence by starting their own small businesses.

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  • "I Wouldn't Take No For An Answer"

    Married off to an abusive older man at age 9, Akkatai Teli could not read or write. But she recognized how the rural India justice system neglected women like her in a misogynistic society with high rates of domestic violence, creaky legal machinery, and social pressure to cover up abuse and stay in awful marriages. Teli built a sisterhood movement throughout 50 villages that has helped more than 1,000 women fight for their rights by agitating for attention from police and courts.

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  • ‘I'm not alone': survivors organise against sexual violence in Colombia

    Mujeres Sembrando Vida is a network of women that supports victims of sexual and domestic violence by guiding them through the reporting process, ensuring cases are handled appropriately by authorities, and holding workshops for women about gender equality and their rights. The group has also set up a collective savings account to help women in emergencies.

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  • Outgunned: Why California's groundbreaking firearms law is failing

    Two decades ago, California became the first state to create a system to track and seize guns from people no longer legally permitted to possess a gun. Thousands of guns have been seized. But the database of gun owners now barred from gun possession because of a violent offense, a serious mental illness, or a restraining order has ballooned and many people slip through the cracks of a system "mired in chronic shortcomings." Local police often fail to support the system and the state's investigation bureau is understaffed.

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  • Can ‘Bad Men' Ever Change?

    Among the many restorative justice programs in the U.S., the Domestic Violence Safe Dialogue program was one of the few to arrange face-to-face dialogue between survivors and men who had violently abused women. This form of surrogate dialogue – the pairings are between strangers – helps two people who want to change but can't do it alone. After extensive preparation and led by a facilitator, the meeting gives survivors a way to hear they were not to blame for the harm done to them, and for the men to admit responsibility and help someone else in ways that traditional punitive justice often cannot.

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