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  • Native Americans foster healing from domestic violence through community, tradition

    To help address domestic violence and intervene in crises such as suicide and addiction within Native American communities, a decades-old culture-based program offers workshops that "foster healing through embracing community and tradition." These Gathering of Native Americans programs, which are designed specifically with the audience in mind, focus on community members helping community members as a form of counseling.

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  • Digital platforms help to save traditional Nepalese homes

    A Nepalese company called Traditional Homes was formed in order to restore traditional Newari homes to prevent them from being demolished. The houses are by the indigenous Newar people of the Kathmandu Valley and boast beautiful latticed windows and courtyards. These small restoration projects have taken off thanks to websites like TripAdvisor and Booking.com. Not only does the money go directly to the locals supporting the new bed-and-breakfasts, but tourists also receive an authentic and homey experience.

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  • How to Save a Dying Language

    Experiential and immersive learning preserves indigenous cultures and languages. After nearly being lost by the mid-twentieth century, the Hawaiian language has seen a resurgence thanks to the culture-based educational methods promoted by Pūana Leo preschools. The Pūana Leo schools, along with other K-12 immersive programs incorporate Hawaiian mo’olelo story-telling techniques that infuse cultural identity into education.

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  • Indigenous women in Kenya rebuild resilience amidst an eco-cultural crisis

    To build resilience against climate change, women in Kenya are spreading the knowledge of traditional farming and grains, offering sustainable alternatives to mass-produced crops like corn and wheat. By reinstating native farming practices, these women have grown less reliant on foreign imports while reinvigorating cultural traditions in their communities.

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  • A Native American Tribe's Quest: Give Us Back Our Island

    In October of 2019, the city of Eureka, California returned stolen lands to the Wiyot Tribe, the region’s Native American people. This was done over a decade after a brutal massacre on the land, which is an island that had slowly become overgrown and deemed uninhabitable. The Wiyots worked every weekend for years cleaning up the land, and now, with a clean bill of health and the property rights, they can start to heal as a community together again.

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  • They've managed the forest forever. It's why they're key to the climate change fight

    In Northern Quebec, scientists, government officials and researchers have seen the positive environmental effects that stem from giving indigenous groups their land rights back. Because many of these indigenous communities have closely observed and lived within the native forests, they know how to properly care for and coexist with the forest rather than cut it down; the result is a drastic decrease in deforestation as well as the restoration of indigenous land rights.

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  • The Navajo Nation is getting addresses, thanks to an open-source mapping program used in urban India

    The Navajo Nation will have the option of having physical addresses with the help of the Rural Utah Project which partnered with Google to implement open-source mapping technology. The technology was successfully implemented in India, where some residents who have never had home addresses were finally able to access government services, create bank accounts and receive mail for the first time. Navajo Nation members approached Google after hearing about the possibility at a conference where the technology was being hailed a success in refugee camps and slums across the world.

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  • When preserving culture turns to shaming

    To preserve culture, especially language, elders and leaders in Native American communities often rely on shaming. Although this practice has proven to be an effective method in some instances, it is not without its limitations.

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  • Historic Recordings Revitalize Language For Passamaquoddy Tribal Members

    In 1890, an anthropologist used an early audio recording device called a phonograph to record three spokesmen for the Passamaquoddy tribe singing songs, telling stories, and pronouncing simple words. After years of efforts to eradicate Native American culture and language, these recordings were found again and shared with modern-day members of the Passamaquoddy tribe, who now use it to transcribe, interpret, and add to their cultural knowledge. The songs and stories have already begun making their way back into tribal events.

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  • Minneapolis hoop dancer giving life lessons 

    Hoop dancing, an activity with origins in indigenous dance traditions, can provide a means to physical fitness and child development. In Minneapolis, a professional hoop dancer is using this knowledge and his skill to teach others at the University of St.Thomas Anderson Student Center how to utilize the practice to improve their own lives.

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