Artwork stating 'Education Destroys Barriers', 'We Demand Treatment', and 'I Need A Chance'

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  • With Paper Monuments, New Orleanians Draft The City's History Themselves

    Bringing the community into conversations about commemoration opens new ways to present public history. The Paper Monuments project in New Orleans asked residents to draw monuments that they would like to see replace the four Confederate monuments removed in the city. The project brought organizations like the New Orleans Arts Council and New Orleans Public library together with community members to re-imagine new narratives, installations, and representations of local history.

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  • Some building works threaten Turkish antiquities. Others save them

    After discovering historic artifacts on land preparing to become a hotel in Antakya, Turkey, owners chose to develop a combined hotel and history museum, a rare act of collaboration between preservationists and developers. The developers, who incorporated ancient relics like a bathhouse and the world's largest mosaic floor, work consciously to preserve and memorialize the land they are building on to ensure culture significance is not lost among new developments.

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  • A Native American Tribe's Quest: Give Us Back Our Island

    In October of 2019, the city of Eureka, California returned stolen lands to the Wiyot Tribe, the region’s Native American people. This was done over a decade after a brutal massacre on the land, which is an island that had slowly become overgrown and deemed uninhabitable. The Wiyots worked every weekend for years cleaning up the land, and now, with a clean bill of health and the property rights, they can start to heal as a community together again.

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  • Displaying, not Hiding, the Reality of Slave Labor in Art

    Coming to terms with the past requires reexamining the way we represent both history and art. The Chrysler Museum in Norfolk, VA, is on the forefront of correcting the absence of enslaved craftsmen in representations of art. The museum’s exhibit on the architectural work at Thomas Jefferson’s Monticello home presents a fuller story by illuminating the presence and work of enslaved laborers.

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  • Historic Recordings Revitalize Language For Passamaquoddy Tribal Members

    In 1890, an anthropologist used an early audio recording device called a phonograph to record three spokesmen for the Passamaquoddy tribe singing songs, telling stories, and pronouncing simple words. After years of efforts to eradicate Native American culture and language, these recordings were found again and shared with modern-day members of the Passamaquoddy tribe, who now use it to transcribe, interpret, and add to their cultural knowledge. The songs and stories have already begun making their way back into tribal events.

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  • How Chicago Is Facing Its Violent History

    Discussing history can help communities heal from racial violence and trauma. Organizations like the Greater Bronzeville Action Plan, the Chicago Race Riot of 1919 Commemoration Project (CCR19), and the Chicago Center for Youth Violence Prevention are helping the Bronzeville community heal from the violence of the twentieth century by promoting education and commemoration about events like the historic 1919 riots. Partnerships between organizations such as these raise the level of discourse surrounding issues of racial trauma, promoting long-term social healing.

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  • In an Apparent First, Genetic Genealogy Aids a Wrongful Conviction Case

    The use of genetic genealogy technology has given law enforcement the opportunity to compare DNA that people have tested personally through companies like 23andMe to DNA collected at crime scenes. Recently being used to help free people from prison who have been wrongfully convicted, the technology gives law enforcement insight as to the family tree the DNA is connected to. While showing potential, it has also raised concerns around genetic data privacy, with many companies now requiring permission from users.

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  • Drinking coffee, talking politics

    Coffee & Politics is an initiative founded by Tracy Nehme to provide opportunities to explore Lebanese politics and history. The program provides scheduled events and monthly talks on a particular topic. Attendance increased after online advertising and Nehme started inviting guest speakers, like the heads of government agencies and elected officials, to lead the discussions and hold Q&As. Despite lower capacities, coffee shops are the ideal venues because the informal open spaces attract diverse crowds. The initiative’s popularity has already led it to be scaled to another city, with events held in Tripoli.

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  • City Revival - Did We Learn From the Urban Renewal Era?

    In the middle of the 20th century, the Housing Act of 1949 launched cities across the city into a downtown reconstruction frenzy, the often to no avail; in the modern renewal movement, cities try to get it right. Cities like New Haven, Connecticut look at renewal projects that have failed - both in economic success and equity endeavors - to build structures with economic justice and long term social consequences in mind.

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  • Young Bosnians use art, activism to address past, try to change the country's future

    Bringing people of different ethnic backgrounds together to create art and express themselves helps war-torn societies cope and grow. In Bosnia-Herzegovina, the Most Mira program helps people touched by the horrors of the Bosnian war grapple with issues of memory and identity by engaging in theater. The theater troupe consists of Bosnian and Serbian high school students who participate in a multi-year program.

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