Artwork stating 'Education Destroys Barriers', 'We Demand Treatment', and 'I Need A Chance'

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  • San Juan County expands in-person voting on the Navajo Nation during the pandemic

    A legal settlement in Utah expanded access to voting on Navajo Nations and influenced similar settlements in Arizona. All registered voters receive a mail-in ballot, but counties also offer early voting and election-day polling locations, where Navajo translators are available. Counties run bilingual radio, print, and social media ads to inform residents about their voting options. The hybrid in-person and mail-in system boosted turnout of active voters in San Juan County’s 2018 election by 10 percentage points from 2014, when the lawsuit was filed because the county closed in-person polling places.

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  • New app helps Inuit adapt to changing climate: ‘It's time for the harpoon and computer to work together'

    The Arctic Eider Society, an environmental and social justice organization based in Nunavut, developed an app called SIKU that allows users to enter real-time data on conditions in the arctic. Inuktitut hunters use the app to alert others to hazardous ice conditions and observations about wildlife and vegetation. The app is funded by private foundations as well as federal and indigenous governments and has over 6,000 users. Users maintain intellectual property rights of their data and the app respects traditional knowledge by encouraging indigenous communities to merge old ways with new technologies.

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  • Equality of Opportunity

    Legal challenges have protected Native voting rights since the 1980s, when districts diluting native votes were ruled unconstitutional and redrawn. In 2012, three tribes sued to increase access to registration and polling sites. The county settled, agreeing to open offices on two reservations two days a week. In 2018, tribal leaders challenged a law limiting the number of ballots someone could collect on behalf of others. A judge agreed that, by disproportionately suppressing Native votes, it was unconstitutional. The legal challenges increased voter turnout and helped elect more Native representatives.

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  • A Special Court Keeping Native Americans Out of Jail

    The Penobscot Nation's Healing to Wellness Court is a drug court, diverting people charged with drug offenses from possible fines and jail into therapy. But it has an added cultural element, providing traditional healing approaches alongside mainstream behavioral therapy. The cultural piece recognizes that Native Americans' historical trauma and disconnect from their culture can contribute to the problems that lead to addiction. The court is far less expensive than jail or prison, and its participants have not been jailed for failing treatment in more than two years.

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  • Northern Cheyenne pen pal program keeps elders connected during pandemic lockdown

    The Northern Cheyenne Tribe’s Elderly Program Facebook page posted a call for pen pals to keep Northern Cheyenne elders engaged and socially connected during COVID-19 lockdowns. The program started by profiling ten residents of an independent living center, posting their name, picture, and interests. The response has been overwhelming. Every two weeks each resident receives upwards of 40 letters, which are initially placed in plastic bags and “quarantined.” Letters come from all over the world and a lot of people also began sending other supplies that were noted on an Amazon wish list, like sanitizer.

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  • A Native American Clinic Gives Doses of Cultural Healing During COVID-19

    The Native American Community Clinic in Minneapolis is utilizing telehealth practices to treat both the medical and spiritual needs of the community and its patients. Although the "spiritual-meets-traditional care program" was already in place and had received funding before the coronavirus pandemic, it is now being implemented as a telehealth system with patients reporting that it has helped to create a sense of connection despite the adherence to physical distancing.

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  • How one Native American tribe in S.D. created its own wireless education network

    An indigenous community has tapped into new technology to provide broadband internet access which is critical for virtual learning during the coronavirus shutdown of schools. Digital radio waves were used to broadcast a high-speed internet signal covering hundreds of miles of the Lower Brule Sioux Tribe reservation. Using radio waves to access internet was only possible due to a ruling passed by the FCC in 2019 that allow radio waves to be leased. Tribal governments were given priority access to broadcast licensing.

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  • What a City-Sized Sharing Economy Looks Like

    The First Nation–Municipal Community Economic Development Initiative is a nationwide initiative to foster positive relationships, empowering First Nation and municipal leaders to talk as equals. There have been hundreds of requests and 15 pairs completed the program. The goal is to foster joint economic development, but it also initiated discussions about the impact of colonization and ensures First Nations are represented in decision-making. Pairs have cooperated on infrastructure projects, such as highway expansions and solar farms, and have a renewed sense of being connected.

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  • Fighting Wildfires With Fire

    The absence of an active "fire culture" in the American West has contributed greatly to the scale of catastrophic wildfires fueled by decades of aggressive fire-suppression tactics. In Florida, Australia, and pockets of experimentation in California, ancient practices of controlled burns – frequent low-intensity burns – minimize the buildup of dead-tree fuel on the ground. Such human-set fires have been known to go out of control. And their smoke can be a health hazard. But Native American and other indigenous cultures have shown the overall benefits of letting forests burn.

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  • With Buffalo, Native Americans are Restoring a Wildlife Economy

    Massive herds of bison once roamed the American prairie, powering the "wildlife economy" and making Plains Native American tribes both rich and healthy. Now, indigenous tribes are bringing back what was once a cultural and economic mainstay in the indigenous culture. In doing so, members are able to renew traditional practices such as using bison for meat, making robes, and using parts of the animal in ceremonies. The eradication of bison took place in the 19th century as a tactic to force tribes off their native lands and onto reservations. The return of the animal signifies a step toward healing.

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