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Cut Bank's IEFA curriculum is model for other schools

Linda Bruch

March 20, 2019 |

Cut Bank Pioneer Press |

Text |

Under 800 Words

Response Location: United States, Cut Bank, Montana

Cut Bank, Montana has incorporated education about Native Americans in all grade levels with a special emphasis on and participation by Blackfeet Nation students because of the reservation's proximity. This effort is also state legislature: the Indian Education For All (IEFA) law was passed in 1999 and funds schools conducting the curriculum. Cut Bank School is special because of how Blackfeet Nation students contribute to the teaching, but students are also learning by reading stories about American Indians, learning words and phrases, talking about the first Thanksgiving, and playing traditional music.

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Adapting to the Anthropocene

Janice Cantieri

March 07, 2019 |

Atmos |

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Over 3000 Words

Response Location: Kiribati

Around the world, communities are creating new technologies, processes, and relationships to the land in an effort to adapt to the changing climate. From the I-Kiribati using new hydroponic systems to grow food amidst rising sea levels, to farmers in Telangana using sustainable greenhouse technology, to the use of solar panels on Indigenous lands like Little Buffalo, those that depend on the land the most are having to adapt first. Underscoring each response is a collaborative, collective resilience.

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Mourning the Demise of a Zen Place to Die

Courtney E. Martin

February 26, 2019 |

The New York Times |

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1500-3000 Words

Response Location: United States, San Francisco, California

Instead of simply prioritizing growth, nonprofits need to implement carefully sized solutions with consideration to the longevity of their model. The closure of the Zen Hospice Project in San Francisco, California, demonstrates how issues stemming from rapid growth scaling can undermine the longevity of a nonprofit’s mission. As the hospices’ human- and mindfulness-centered approach faded in the face of expansion, the toll and tensions led to a loss of crucial human capital, leading the hospice to close.

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Tribes Use Western and Indigenous Science to Prepare for Climate Change

Erica Gies

February 21, 2019 |

Hakai Magazine |

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800-1500 Words

Response Location: United States, Washington

The University of Washington and Northwestern tribes have partnered to use their collective knowledge to create an online tool that helps regional tribes prepare for the effects of climate change. The tools uses climate forecasting that depicts how different resources in the region will be affected at a hyper-local level. The tool itself is a result of Western science, but researchers say the inputted data and information would not have been possible without the nuanced Indigenous knowledge.

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A Comeback for African National Parks

Patrick Adams

February 20, 2019 |

The New York Times |

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1500-3000 Words

Response Location: Mozambique, Gorongosa, Sofala Province

The Gorongosa National Park in Mozambique has repopulated its large mammals by over 700 percent through collaborations between wildlife authorities and nonprofits. With millions of dollars in philanthropic assistance, the park’s revival is made possible by supporting and using local and indigenous knowledge, as well as taking a whole-community approach that provides services for those towns around African national parks. Such philanthropic approaches to conservation are part of a larger, global trend taking place in countries around the world.

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Healing and hope: how Indigenous guardians are transforming conservation

Judith Lavoie

February 13, 2019 |

The Narwhal |

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800-1500 Words

Response Location: Australia

Enrolling indigenous knowledge in environmental conservation programs empowers communities and promotes responsible land management. Conservation programs in Australia and Canada rely on indigenous communities to monitor and maintain remote and protected areas. Investment in these programs not only furthers the goal of environmental conservation, but also pays dividends by bringing jobs to indigenous communities.

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For young Native Americans, running is a lesson in their own history

Story Hinckley

January 15, 2019 |

The Christian Science Monitor |

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800-1500 Words

Response Location: United States, Santa Fe

Wings of America is a New Mexico based organization that uses running as a way for Native Americans to reconnect with their pasts and cultures while combatting pervasive stereotypes. The organization also organizes runs as protest and resistance, giving youth an opportunity to speak up on the issues they care about.

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How a Guatemalan Town Tackled Its Plastic Problem

Lola Mendez

January 03, 2019 |

Atlas Obscura |

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Under 800 Words

Response Location: Guatemala, San Pedro La Laguna

San Pedro La Laguna, a town in Guatemala, has banned single use plastics including plastic bags and straws after realizing that plastic pollution was ruining the ecosystem of Lake Atitlan and that a new waste facility would be unable to handle the amount of garbage created in the village. To ensure that people follow the new regulation, there are heavy fees - but the town also bought traditionally made biodegradable replacements; the change is being framed as a way to return to traditional, indigenous ways for the communities.

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Rising above the ravages of war

Mark Anthony D. Toldo

December 16, 2018 |

Philippine Daily Inquirer |

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800-1500 Words

Response Location: Philippines, Marawi City, Lanao del Sur

Social enterprises are helping victims of violence in the Philippines. The programs are providing new skills and creating livelihoods while keeping old traditions alive. The enterprises are an attempt to create a pathway to financial stability and prevent violent extremism in the region.

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Guatemala: An indigenous community rejects, then accepts, a protected area

Anna-Catherine Brigida

December 12, 2018 |

Mongabay |

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1500-3000 Words

Response Location: Guatemala, Río Sarstún

After initially not involving the indigenous Q’eqchi community in designating land for the Río Sarstún Multiple Use Area – land that this community lives on – the government and the Q’eqchi since partnered together to advance conservation efforts and land management. Over a decade later, the two stakeholders work together on things like overfishing and ecotourism, part of a larger global trend of governments and local communities working collaboratively toward conservation.

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