Artwork stating 'Education Destroys Barriers', 'We Demand Treatment', and 'I Need A Chance'

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  • Cherokees take new approach to helping addicts

    The Cherokee Nation harm reduction program provides supplies like clean needles and Narcan to those using drugs and even offers safe, clean environments for drug use with staff available to assist during overdoses. As opioid addiction has disproportionately impacted Indigenous communities, the program also provides opportunities for people in recovery to participate in cultural activities. So far, the program has encountered several thousand people and has saved 44 lives with Narcan distribution.

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  • #HungerProtest: Soaring Food Cost Is Restricting Community-Led Meal Clubs In Kano

    Women in resource-challenged households in Kano, Nigeria, are turning to a communal tradition rooted in Hausa culture to make meals that meet their families' needs. They pool their money together to buy ingredients, cook together, and equally distribute portions of the meals.

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  • Alaska's Tribal Health Organizations Are Essential, and Powerful

    Tribal health organizations deliver culturally competent healthcare, tailoring care to meet specific needs and overcome obstacles to access. These medical centers integrate traditional practices with modern medicine, and this approach to care has led to improved health outcomes for both Native and non-Native patients.

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  • The indigenous community protecting Himalayan sacred cattle in India

    The Indigenous Adi tribe of Arunachal Pradesh, India, builds “living fences” by attaching barbed wire to the trunks of orchid trees to protect the mithun they are rearing, a sacred species of cattle listed as vulnerable by the International Union For Conservation of Nature. Many of the mithuns died from conflict with humans and animal attacks when they were left to free-range graze.

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  • How Native Nations Forced Federal Investment in Salmon Reintroduction

    The Upper Columbia United Tribes are working to reintroduce salmon along the Upper Columbia River after the Chief Joseph and Grand Coulee Dams altered the environment, preventing the salmon from returning. Their research on the impact of the dam on the river, salmon, and their culture has pressured the U.S. government to uphold its obligations to them. So far, it’s committed $200 million for the reintroduction efforts as a result.

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  • As temperatures in India break records, ancient terracotta air coolers are helping fight extreme heat

    Artists, architects, and urban designers in India are reimagining the ancient practice of cooling water in terracotta pots to create terracotta structures that cool the air nearby during extreme heat.

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  • A crisis call line run by Native youth, for Native youth

    Crisis call lines by Native youth, for Native youth are emerging to ensure youth in need can receive culturally relevant mental health care. One such call line is Native and Strong, which has Indigenous counselors and trained youth volunteers to answer calls and texts through the crisis line. Since launching in 2022, Native and Strong has 30 people on staff who have answered the phone more than 5,000 times.

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  • Quinault Indian Nation wellness courts replace punishment with empowerment

    The Quinault Indian Nation’s Family Wellness Court provides a culturally relevant alternative to traditional Western court systems that focuses on healing rather than punishment. 100 of the 400 tribal courts in the country have wellness courts for adults, families and youth, providing substance use disorder support, mental health care, and other family support services.

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  • New Indigenous-led shelter provides help to those in need

    Pejuta Waste O’Tipi is an indigenous-led resource that provides support to the local homeless community, including shelter, meals, cultural healing, peer support and leadership training to help them reenter the community. The shelter serves meals to over 100 people each day, and more than half of the participants have maintained sobriety since visiting the shelter.

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  • In Lakota Nation, people are asking: Who does a language belong to?

    Nonprofits, schools, and individuals are working to revitalize the Lakota language by making it more accessible in a variety of ways, including classes, dictionaries, podcasts, and passing on knowledge from elders.

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